Mary was similarly affected by the loss of her children and grandchildren. None of the women had been married at the time of the disaster; Mary and Nytoya were widows (Nytoya's marriage had been childless), and Danielle and Yoshi were unmarried and between relationships.Before any of them could get too wrapped up in their losses, Moesha returned with her list of notes from the rest of the group. Since their experiences and education had left them unprepared to follow the presentation, they'd tended to focus down on single elements to try to make sense of what they were seeing. That had a good side and a bad side. The good side was that it brought out details that Steve and the 'educated' women hadn't picked up on because they'd been swept up in the big picture. The bad side was that most of the questions raised brought various forms of "I can not give you that information at this time" from their otherwise helpful 'host'.After they'd finished updating Moesha on what they'd figured. I put out the fire and went to find father. He was surprised when I borrowed his pipe, filled it and lit it between us. I told him of my dream, then sat back and watched his eyes. He looked out into the distance, giving away nothing. "There is onother one you should speak with." He put out the pipe and cleared it. Abruptly standing he strode out into the camp, searching out I knew not who. I struggled to keep up with his pace. He came to a hut away from the greater wickiups and long houses. He hailed the camp.An old stringy man with head tattoos came to the door flap and bid us enter. It was an old shaman that I had not seen before. Father had given him sanctuary and succor for his final years. Father left me with the shaman. He had a hoarse, old voice. He could not call the chants anymore. He was frail in the manner of people brittle and thin from age, yet wiry. I had never seen anyone this old before.I told him of my dream. He sat listening, slowly rocking to and fro."Shaman are.
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